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Akhlaq MUSLIM Blogs
Islamic morality reflection Islamic Aqeedah

November 17, 2006 at 10:37 pm (Akhlaq, Muslim morality, faith, Islam, believers, Muslims, Monotheism, http://www.mediamuslim.info)

MediaMuslim.Info – “Behold, thou (Muhammad) certain character really great” (Al-Qalam: 4). Is there anyone who does not like jewelry? answer to this question is clear, that no one but she likes jewelry and ornate pleasure to appear before anyone. Therefore we see a lot of people vying to improve her appearance. There is more emphasis on jewelry Dhahir (outside) with the addition of a good sepertipakaian accessories, makeup and fancy gold jewelry, so invite admiration of people who see. There is also trying to improve the quality of character, improves with Islamic morality.

The latter is certainly not a man who sought admiration, but because of his religious consciousness so demands, accompanied by hopes of getting a reward from Allah Subhanahu wa ta’ala. Even if people praise inviting appearance, he immediately returned it to God because it belongs to Him all the praise and He alone has the right to be praised.

ISLAM Prioritize Morals

Perhaps many of us give less attention to moral issues. On the one hand we give priority to monotheism which indeed is the case the principal / core of this religion, seeks to examine and study it, but on the other hand the problem of morality less attention. So can not be blamed if there are complaints that came out of the Awwam, as saying: “Well already understand why religion brash same parents.” Or words: “He does a great religion but as a neighbor is not indifference.”, Etc. other.

Utterances should be like this or the like with a whip is for us to self-correct and correct morals. Islam is not religion that ignores morality, even the Islamic emphasis on morality. To remember that monotheism as the main / core Islam that is supposed to be our priority, but it does not mean ignoring the case perfected. And morality have a close relationship. Tawhid is the realization of the character of a servant of God and this is the moral crux of a servant. A person who is good bertauhid and depraved means he is the best man. The more perfect the better one’s tawhid behavior, and vice versa when a muwahhid has a bad character is weak tauhidnya.

Apostles are sent to PERFECT Morals

Muhammad peace and blessings’ alayhi wa salam, our glorious apostle praised God. Since the height of his character as his word in the verse of Surat al-Qalam 4. even his peace and blessings of Allaah be upon himself asserted that his coming is to enhance the existing character on human beings, “Only I was sent (by God) to perfect good character.” (HR.Ahmad, see Ash by Ash Shaykh al Saheehah Bani 45 and he menshahihkannya).

Anas bin Malik radhiallahu ‘anhu a noble friend said: “Messenger of Allaah alaihi wa sallam is the best human mind and character.” (HR.Bukhari and Muslim). In another hadeeth of Anas, he praised Allaah alahi wasallam: “I have never touched a thick or thin silk is finer than the hands of the Messenger of Allaah alaihi wasallam. I also have never smelled more fragrant than the smell of the Messenger of Allaah alaihi wasallam. For ten years I served the Messenger of Allaah wa sallam alahi, I never yelled or deeds be reproved me: why hast thou done this? or why do not you do it? “(Narrated by Bukhari and Muslim).

Morals is a measure of the perfection of faith of a servant as disabdakan by the Messenger of Allaah alaihi wasallam: “The most perfect believers are the best faith depraved.” (Tirmidhi, from the ashes Hurayrah, narrated by Ahmad also. Validated Al Bani in Ash Saheehah 284 and 751). In Bukhari and Muslim history of Abdillah ibn amr ibn al ‘Ash radhiallahu’ anhuma stated: “Truly the best of the best you are depraved.”

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